Dr. Peter Frankopan is a historian at Oxford University, where he is Senior Research Fellow at Worcester College, Oxford and Director of the Oxford Centre for Byzantine Research. He works on the history of the Mediterranean, Russia, the Middle East, Persia Central Asia and beyond, and on relations between Christianity and Islam. In his recent book “Silk Roads. A New History of the World” he argues against a Western-centric worldview.
Ten years ago Canadian philosopher Charles Taylor wrote his master piece “A Secular Age”. Since then a lot has changed and it seems that not only is religion back as a spiritual, quiet force but also as a determing, clamant factor in global politics. Religous and quasi-religious narratives alike shape the identity of the people, such as the painting by Delacroix in the picture above has shaped the French narrative. We sat down with Professor Taylor to discuss the state of world affairs.
Colin Crouch a few years ago shocked the public with the analysis in his book “Post-Democracy”, claiming that our political order is in heavy decay. Nowadays he may think, due to Brexit and the Trump election, his prediction has in fact come true and even faster than expected. We were talking with the man who may have new predictions for the UK election and the exit from Brexit.
Homero Aridjis is a Mexican poet, journalist and diplomat. Besides critically acclaimed (and frankly beautiful) poetry, he is known for his thought-through and independent views. Aridjis has previously been the Mexican ambassador to the Netherlands, Switzerland, and the UNESCO.
SLD: What has the US-Mexican relationship been like over the last sixty years?
Aridjis: Well, if you look at societal, economic or political relationships, it seems as if the US always has been a bully in this relationship. It started in 1845, when Mexico lost half its country to the US. In that war, the US gained some previously Mexican states, for example what now is Arizona or New Mexico. Ever since then, you have had Mexican people live in the US, they were foreigners on their own soil. They were discriminated against, both racially and socially.
Philip Gorski is an American Sociologist in the areas of religious and historical Sociology. He is the Co-Director of Yale’s Center for Comparative Research (CCR), and co-runs the Religion and Politics Colloquium at the Yale MacMillan Center. He sat down with Alexander Görlach to talk about the role of religion in the public sphere.
SLD:Politics and religion are back on stage. Why is it that a res publica like the United States of America or European countries such as Austria, Poland or England never cease invoking religious rhetoric and inventory?
Gorski: Religious and national identities tend to be very entangled with each other. In some instances, this is quite explicit. Many Americans consider the US a “Christian nation.” Many Poles consider their country a “Catholic nation.”
“Populism exists because institutions are elite-driven”, but democracies don’t work well without elites, says the acclaimed author of The End of History, Francis Fukuyama in an interview with Alexander Görlach at Stanford University.
SLD: How would you sum up the last year? What has happened to the world order?
Fukuyama: The big surprise is that this wave of populist nationalism has happened in the home territory of classic, liberalist Anglo-Saxon areas. For the first time, at least in my time, there is a president who openly dismisses America’s role in a liberal world order. The other problem with Donald Trump is his utter lack of qualification for the job, be it preparation, character or temperament. Nothing since his inauguration has eased any of those concerns, either…
Niall Ferguson is a senior fellow of the Hoover Institution, Stanford, and the Center for European Studies, Harvard. He has authored fourteen books and his 2011 feature-length film Kissinger won the New York International Film Festival’s prize for best documentary. He writes a weekly column for the London Sunday Times and the Boston Globe.
Alexander Görlach interviews José Manuel Martínez Sierra, Jean Monnet ad personam Professor for the Study of European Union Law and Government, Faculty Affiliate of the Minda de Gunzburg Center for European Studies at Harvard and Faculty Associate of the David Rockefeller Center for Latin American Studies.
By Alexander Görlach
This year Mr. Trump and Mr. Farage challenged the Western narrative on what is seen as a fact. Time to teach them a lesson.
Celebrating the holidays, Christmas or Hanukkah, one may realize it is a great moment of the year to talk about facts: what are facts? What do facts mean and how do facts convert into relevance for policymaking and our daily life? The biblical tidings are rather wondrous: oil that would only supply the Tempel’s Menorah for one day lasted for eight days. Angels herald the birth of a child out of a virgin’s womb. Clearly the texts of the holy scriptures to our modern ear and mind do not reflect facts in the way we understand them today.