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Save Liberal Democracy

– In Love with Facts

A TEDxTalk: How narratives of inclusiveness could save liberal democracy

Save Liberal Democracy founder Alexander Görlach delivered a TEDxTalk in Berlin, elaborating on how to save liberal democracy. His take is that the authoritarians of today use a simple and easy rhetoric to target minority groups such as Muslims or migrants. By doing so, they cater to the oldest and meanest trick in political ideology — “us versus them” labeling, with the result of “scapegoating” these minorties.

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“We’re suffering from the byproducts of competitive democracy”

James S. Fishkin is Professor for International Communication and Political Science at Stanford University. He is also director of Stanford’s Center for Deliberative Democracy. Fishkin is a widely cited scholar on his work on deliberative democracy.

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The US and the UK are a mess for the same reason

Aboard the Mayflower ideas of exceptionalism crossed the Atlantic. Today, both the United States and England, still partly run on this flawed narrative. This helps explaining the crisis both countries face.

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Democracy according to Trump

Daniel Innerarity is a returning face to Save Liberal Democracy – he is Professor of Political Philosophy, Ikerbasque Researcher at the University of the Basque Country and Visiting Professor at Georgetown University. Continue reading “Democracy according to Trump”

“The West is nervous”

Dr. Peter Frankopan is a historian at Oxford University, where he is Senior Research Fellow at Worcester College, Oxford and Director of the Oxford Centre for Byzantine Research. He works on the history of the Mediterranean, Russia, the Middle East, Persia Central Asia and beyond, and on relations between Christianity and Islam. In his recent book “Silk Roads. A New History of the World” he argues against a Western-centric worldview.

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The Unfair Assessment on the Failure of Muslim Integration in Western Europe

AJ Naddaff is an Arab Studies and Political-Science major, a French Assistant Teacher and a Research Assistant for the Arab Studies Department at Davidson College. This summer he will be conducting a project documenting the intersection of Syrian exile art, the lives of the artists, and their intellectual response to crisis of varying kinds throughout Europe. Follow his website here: ajnaddaff.com

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“We fight over narratives that determine who we are”

Ten years ago Canadian philosopher Charles Taylor wrote his master piece “A Secular Age”. Since then a lot has changed and it seems that not only is religion back as a spiritual, quiet force but also as a determing, clamant factor in global politics. Religous and quasi-religious narratives alike shape the identity of the people, such as the painting by Delacroix in the picture above has shaped the French narrative. We sat down with Professor Taylor to discuss the state of world affairs.

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“Nations are political constructs”

Colin Crouch a few years ago shocked the public with the analysis in his book “Post-Democracy”, claiming that our political order is in heavy decay. Nowadays he may think, due to Brexit and the Trump election, his prediction has in fact come true and even faster than expected. We were talking with the man who may have new predictions for the UK election and the exit from Brexit.

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“Trump forgets that Mexico is the door to South America”

Homero Aridjis is a Mexican poet, journalist and diplomat. Besides critically acclaimed (and frankly beautiful) poetry, he is known for his thought-through and independent views. Aridjis has previously been the Mexican ambassador to the Netherlands, Switzerland, and the UNESCO.

SLD: What has the US-Mexican relationship been like over the last sixty years?

Aridjis: Well, if you look at societal, economic or political relationships, it seems as if the US always has been a bully in this relationship. It started in 1845, when Mexico lost half its country to the US. In that war, the US gained some previously Mexican states, for example what now is Arizona or New Mexico. Ever since then, you have had Mexican people live in the US, they were foreigners on their own soil. They were discriminated against, both racially and socially.

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